Ordinary people rarely encounter these, because their perceptual system filters out as much as possible everything that is not included in inventory lists perceptions conditioned by it. Something incomprehensible happened - he immediately came up with something rational explanation- obsession, glitches, aliens... and this is where the episode usually ends. Sometimes, however, it really makes you go crazy! ...if the tonal turned out to be weak. Sometimes Just, fearing for my sanity. Another reason for the rarity of such meetings is that normal person all of him is fully involved in his Everyday life, V .

Another thing is all kinds of “non-humans” related to the area or. They are partly determined by the fact that their system of perception (interpretation) at least allows for the existence of creatures of a different kind than creatures in the biological (organic) sense. However, in the perception of such creatures, the most important role is played by interpretation unknown in terms famous, that is, due to upbringing. That is, in fact appearance inorganic beings gives viewer, wanting see something famous in it, or waiting see something specific. In the upper corner of the page there is a picture that “appeared in heaven” during a kind of Christian-religious “meditation” of a large group of worshipers. With its total intention, with an underlying expectation to come into contact with “higher powers,” whose appearance they seem to “know,” and they interpreted the clouds to such an extent that the resulting “appearance” appeared in photographs. Other “appearances” can be obtained in a similar way - if previously we more often “saw” devils, angels, demons, goblin and other “evil spirits”, now similar creatures are “translated” into more modern images, corresponding to more “scientific” concepts of the world, for example into aliens, the Supreme Intelligence, representatives of “more developed civilizations.” The ease of such “transformations” is due to the fact that inorganic beings have no shape, gives them form, since they are unable to perceive anything in a different, unformed form.

The features of the tonal appear not only on appearance, if “visual contact” did take place, but also in cases of various “voices”, contactor connections, mediumistic invocations - in this case, the entity whose appearance is expected in the session will also “appear”... not consciously expected, but “subconsciously”. That is, if the contactee is obsessed with the idea of ​​​​saving humanity, fueled by suddenly opening up for contact with non-organoids, then some Higher Mind will certainly come to contact him and convey the Message to All People of the Earth through him, the MESSENGER... which is very warming... and they convey a lot - .

During the times of religious interpretation of inorganic beings, it was noticed that they are “evil”, they catch “the basest desires of a person” and strive to tempt him in every possible way, that they “look into the very soul, and it is very difficult to resist temptation”, that they “read thoughts”... . For the most part, this approach to this issue is due to human perception, a kind of consequence one of the characteristics of inorganic beings:

They are not read minds, since thoughts are a product of the tonal, the “non-organs” capture intention, which is usually hidden from the person himself, deep under, is located in the hidden corners of the subconscious, where he himself was hidden... and only this is what they “see”. The contactee himself may continue to indulge in the thought that he is driven only by good intentions to “make EVERYONE better”... but inside he needs support(considers the world bad, unworthy of his presence, but feels himself), needs confirmation(hence not self-sufficient, not sure that he is right), has an even larger assortment of complexes that they are controlled in his contact business. ...And the neo-limited beings only see that This, and they are unaware of the explanations that man has invented for himself to justify “uncommendable contacts with the otherworldly.” Accordingly, they are always ready (unselfishly, of course) to help a person, to do everything exactly the way he wants it. Therefore, from the most Reliable Cosmic Sources, everyone receives what they wanted - convincing, “otherworldly” confirmation of their own thoughts. There is a need to consider Lenin as Christ - they will confirm this and give a program for the development of Earthlings. You feel like a fighter against the Dark Forces - there will be an “informant” who describes the state of affairs in Space in the spirit of “Star Wars”, where purely human problems are transferred to the entire space - here they are fighting, capturing, which means the same thing is happening in space, only in On a cosmic scale. I want to be on the “right” side in this Great Battle - and then there will be a trick, they will appoint a contactee as some kind of OBSERVER.

Inorganic Beings in different traditions

In the tradition of the Castaneda Clan there is a dedicated theme - which was translated as “flyers”... well, what was translated from English flyers, from a fly, came into play here. However, it didn’t work out very well here, since voladores are not so much flyers as “stealers”, from vole - to steal.

Who are Inorganic Beings?
They are the same full-fledged inhabitants of this reality as beings of organic nature, i.e. animals, plants, mushrooms and the like.
Just like organic beings are endowed with awareness, carry out life activities, and have the ability to die.

Where are they and why can't I see them?
For starters, how many bacteria have you seen in your life? Nevertheless, they exist. One might object: “I could see bacteria if I had a microscope.” The same is true for inorganic beings.
In the Andes they found a tribe that spent about two centuries in isolation. It so happened that the tribe wandered and ended up in a mountain valley. And while it was there, the exit from the valley was blocked by a collapse. Since there were enough resources in the valley to support the life of the tribe, it was decided not to look for a way out, but to stay and live there. When the tribe was discovered in the 20th century, an amazing fact was revealed. Twice a day, passenger planes flew over this valley at a relatively low altitude. But the people living in the valley did not see them and did not hear the noise they created. There was simply no such thing as an airplane in their worldview. And from early childhood, people were taught not to notice “what is not and cannot be.” In the same way, in the worldview of modern “civilized” humanity, the situation is with inorganic beings. We don't see them because they "aren't there" for us. Although, sometimes we still see it. In stressful situations caused by fear, taking substances, and of course in a dream (but more on that later).

Are inorganic beings angels, demons, merpeople and the like?
Yes, that is exactly what people saw in the past. The fact is that human consciousness is designed in such a way that it needs to compile an inventory list. That is, a catalog of all objects that fall into the field of perception. If a person encounters phenomena that he cannot find a match in his list, he gets scared. In the mechanism of human perception there is such a wonderful tool as completion. Our consciousness, if it receives information that cannot be recognized, classified within the existing picture of the world, completes the picture so that it becomes recognizable. Hence the wings of angels and demons (after all, previously people could not imagine free movement above the earth other than with the help of wings.). Other zoomorphic features in the description of inorganic creatures and in mythology have the same nature.

Where can I find inorganic creatures?
The easiest way to meet inorganic beings is in your dreams. There is even such a discipline as “The Art of Dreaming”, which, among other things, also provides basic training for contact with inorganic beings (but this is a separate topic). One can imagine human perception as being like a night flower. The bud is closed all day. We are in a bubble of self-reflection. But when we fall asleep, the bud opens. Our spherical mirror of self-reflection becomes thin and permeable. And then we can almost directly meet inorganic beings. Why almost? The fact is that if a person is like a flower, then Inorganic Beings are like insects that flock to the flower. If a person does not have the skills of lucid dreaming, then he can only wait until someone from the world of inorganic beings visits him.

What do inorganic beings actually look like?
The thing is, they don't look like anything. They do not have appearance. Yes, it happens. Human consciousness is convinced that if someone’s presence is felt, then what is present must look something. This is absolutely not true about inorganic beings. But our consciousness is formulated in such a way that we cannot perceive someone’s presence without visual-auditory-kinesthetic and other perception of the outside world. Therefore, the previously mentioned completion mechanism is activated. And inorganic beings in the description of people acquire various features, depending on the perversity of the one who met them. Meanwhile, it is possible to literally see inorganic beings in a dream. Often, they appear to us, taking on the images of relatives and friends (dead or living), but this is just the work of our completion mechanism. In fact, inorganic beings in a dream, in close contact, can be seen as objects with their own glow. Have you often seen flames in your dreams? And the bright sun in the sky? Or shining stars? These are the cases when you saw inorganic beings as pure awareness.

What do inorganic beings need? Should we be afraid of them?
There is no need to be afraid of inorganic beings. And that's why. Inorganic beings are different. There are several different classifications, but only the one that a person engaged in communication with inorganic beings has compiled for himself can be relevant. But in short, the following is true. Inorganic beings can be roughly divided into three groups.

1. Shameless predators. They come to us for our energy. Similar how insects fly to a flower for pollen and nectar. Energy is collected through the release of emotions. The simplest and most primary emotion for a person is fear. Thanks to fear, the ability to experience fright, man survived as a species. Some of the inorganic beings take advantage of this. They create an emotional environment in which the person seeing the dream experiences fear, through which he gives the excess of his own energy to the inorganic being.
2. Sociable inorganic beings. They are also not averse to feasting on our energy, but their methods are more humane. They evoke in the dreamer emotions like: “Wow!” Suppression, interest, sexual arousal and the like.
3. Inorganic beings with little awareness. With a certain skill, the dreamer himself can gut these creatures for energy.

The sorcerers discovered that inorganic life is not the only form of life that exists on earth. Organic beings are not the only creatures endowed with life. For sorcerers, being alive means being aware. The ability to be aware implies the possession of a certain form, like a shell, with emanations contained in it that form awareness. The emanations of organic beings are enclosed in a cocoon. However, there are categories of beings whose shells are not like cocoons, but contain emanations that form awareness. And as a result, such beings have a number of characteristics characteristic of life, including emotional dependence, sadness, joy, anger, love, etc.

There are a number of differences between the organic and inorganic beings present on earth. Firstly, there is no such diversity among inorganic beings, which is why they differ. Moreover, the differences between inorganic forms are much more significant than the differences between organisms. The latter belong to one single large band of emanations, while inorganic beings are formed into seven. And finally, inorganic beings live immeasurably longer than organic beings, since their energy has slow speed movements.

The shells of inorganic beings, formed by the seven large bands of awareness, are completely different from the cocoons of organic beings. There is no movement inside their shells. They look like shapeless vessels with weak luminosity and do not have the elasticity and fullness characteristic of organic beings, thanks to which the latter resemble balls literally bursting with energy from within. The energy of inorganic beings is of a slightly different type than the energy of organic beings. She's more like electricity, while the energy of organic beings is generated by heat waves.

The only similarity between inorganic and organic beings is that they both contain either pink, peach, or amber emanations that generate awareness. Moreover, for some inorganic creatures the assemblage point is located in the lower part of their reservoirs; they are alien to humans, but akin to plants. Others have their assemblage point at the top of their tanks, these closer to man and other organic beings.

Inorganic beings constantly make themselves known to people, but all the available energy of people is completely consumed by the first attention. Inventory not only absorbs it completely, but also compacts the cocoon, making it inflexible. In such a situation, interaction is impossible. Due to the presence of common emanations of awareness in the cocoons of people and the shells of inorganic beings, under certain circumstances inorganic beings can enter into extremely interesting communication with people. Usually the initiators of such contacts are people, because they have more powerful energy fields. However, the subtle and complex nuances of communication are the lot of inorganic beings.

If an inorganic being overcomes the barrier of perception, thereby moving into our world, it becomes what sorcerers call an ally. From this moment on, the inorganic being becomes alert to the subtlest movements of thought, changes in mood, concerns and fears of the magician.

The magicians of ancient times often found allies among inorganic beings. They believed that they could supplement their strength through the strength of their allies. But they were sorely mistaken. Of course, there are known cases when allies saved magicians, but the point here was not at all about the protective power of the allies. It’s just that people, thanks to their impeccability, could use the energy belonging to other forms of life. In the world of magicians, one thing helps to survive - impeccability (the amount of free energy).

Modern magicians have managed to determine the difference between inorganic beings with whom one can exchange power and those with whom such an exchange is impossible. The first are those whose energy containers contain separate emanations similar to some of ours. There are very few such inorganic beings. Others (the majority of them) are inorganic beings whose emanations do not correspond to the internal emanations of a person. If we take into account that when exchanging power, energy can be transmitted only through coinciding emanations, it turns out that inorganic beings of the second type cannot become human allies.

Coinciding emanations provide the basis for contact between a person and an ally. Having achieved their complete focusing, an energy exchange can be carried out. When a person experiences strong emotional experiences, he releases energy of the type most suitable for an ally. And the internal emanations of the ally are fueled by this energy.

As acquaintance deepens, the connection becomes closer. And both life forms can already benefit from this. The mage is usually interested in the ethereal quality of the ally, which makes him an excellent scout and guard. The ally is interested in the more powerful energy field of a person, with the help of which the ally can sometimes even materialize.

27.14082014 who is this really? There are so many myths, illusions and horror stories in this topic that we cannot ignore this topic. So…

But they are the spawn of Darkness!
- And we are creatures of Light! What is scarier depends only on the intonation!

You can get into the world of inorganics in various ways. Carlos Castaneda loved to travel to those protected places with the help of dreams. But Rammon Aden had his own way, not so complicated. Well, we’ll talk about the methods a little later. First, about the nature of these entities.

Star pilots, explorers of distant worlds, describe encounters with inorganic worlds in different ways. Most stories are dominated by fog. It may be silver, or a certain color may predominate. Castaneda saw a yellow fog. And Zeta Chance Crady saw silver. The most famous researcher of the inorganic worlds, Gulnara Shmara, describes many colors and shades. It seems that this girl has nothing at all except clothes and weapons. She fearlessly penetrates into the very depths of the depths and there becomes acquainted with their inhabitants.

Inorganic entities never lie. When Rammon Aden and the young Murphys found themselves in one such strange world, he encountered this phenomenon. Even when the strange world swallowed up Margaret Murphy, even then the inorganic entities offered her brother Paul an adequate replacement for the girl. They gave him a gift that was as valuable as his loss.

The emissary from the inorganic world can be completely trusted when he gives advice regarding dreaming techniques and the movement of the assemblage point.

The creatures of the inorganic world are slow compared to the inhabitants of the organic worlds. That's why they seem motionless to us. But this is not true at all. Or rather, not quite like that. From this quality follows at least one more quality of communication: they do not hold anyone by force. Margaret stayed in a strange world because she wanted to. She became fascinated by this world. And the brother received compensation for the loss. Of course, he had to endure a conversation with his parents. Can you explain this to them? Traveling to other worlds is dangerous. The traveler himself is in little danger. But if he gets carried away by other worlds, he himself will no longer want to return, which is what happened to the girl. It takes a warrior's complete impartiality to withstand such temptation. The Church calls this passion an obsession. It is akin to alcoholism, drugs, gambling, computer games. Yes, this is another element of the Game.

From this quality emerge new character traits of inorganic entities: they are flattering, cunning, and forced to catch people at the slightest mistake.

Castaneda claims that the inhabitants of inorganic worlds are not interested in women. Gulnara Shmara completely agrees with this. There are, of course, exceptions to the rules.

Margot De Murphy decided to stay in one strange world, but it was her choice. She was taught how to move her assemblage point to become a man and she did it. And Paul Murphy, having returned from the world of inorganics to his homeland, Anchuria, in 1988, created a device based on the gift of the inorganic world. But that's a completely different story.

Inorganic beings

The world had not yet cooled down after the big explosion when the first intelligent beings appeared. These were not biological organisms or anything like them. We can say that the first creatures were incorporeal creatures, or more precisely, they consisted of something that we cannot describe if we adhere to the only concept of the materiality of the world.

These beings are built exclusively from spiritual fabric - from a different substance of the universe, which is different from the matter we are familiar with. In other words, these are creatures of the spiritual world, to which we - people (like animals and plants) are also involved, since we consist of a body, which has a material nature, and a soul - an energetic body, which has a spiritual nature. And, of course, as complex beings that combine two natures: material and spiritual, we appeared later than the entities of the spiritual world; and spiritual beings have had and continue to exert their influence on the formation of our biological structure, on our energy, on our mind, and on all our behavior, both in the material and in the spiritual world.

The spiritual world is heterogeneous. Nor that there are forces of good and evil in him. Rather, these are human categories that reflect our relationship with the forces of the spiritual world. The energies of the spiritual world differ in their qualitative composition and spectrum of radiation.

In practice, it seems that biological beings (people), or rather their soul - energy body, are bright cocoons with high turgor (energy saturation); and those same ancient (inorganic beings) are dull, flabby cocoons (and only by perceiving our inductions, they become similar to organic beings not only energetically, but also informationally, becoming like a mirror of ourselves - our psyche, our inner world).

Inorganic beings (inorganics) appeared in the universe and on planet Earth much earlier than us; and we, people ourselves, are aliens, and were created as unique beings largely in fulfillment of the programs of the inorganic world and with the direct participation of these mysterious beings (although they are also servants of a larger planetary space program implemented by the World Spirit).

Inorganics have low ovoid turgor. They look like flabby, grayish-brown sacs, and in front along the midline, like a zipper, is a tipper antenna. The assemblage point for some inorganics is below, their dynamics are similar to those of plants, for others it is at the top of the ovoid, and they are more reminiscent of animals and humans.

The existence of inorganics is inert and unhurried, but if they receive additional energy, for example, when they are irradiated, creatures of the bright world are induced, all these undead actively interact with the world. They are able to perceive and react in a proactive manner, create, think and feel.

The low level of energy exchange in inorganics is compensated by high cooperativity. They live in a special community, reminiscent of a giant beehive or anthill. This world is practically closed to outsiders, and only emissaries from the looking glass are able to lead you inside through secret paths and tell about their existence.

The sluggish dynamics of inorganics determine their measured rhythm of life and almost eternal stability. Less stable are the astral bodies of inorganics, the forms of which are often copied from energy-donating creatures. In some cases, these forms are so pumped with energy that they can be perceived even in the world of matter.

Some of these forms manifest in our world at the will of strong inducers. Others are due to natural energy and collective intention. For example, those generated by myth, and confirming the myth (all sorts of angels, devils, monsters, fantastic creatures).

These astral robes of the undead can be recognized as anyone or anything. Experience and worldview determines mental attitude. The system of interpretation works to perceive the mysterious as desired and long-familiar, to squeeze the wealth of the world into the Procrustean bed of beloved mythology.

That’s why, for example, people used to encounter devils and angels, and all sorts of undead creatures. Now there are contacts with aliens, meetings with heroes of thrillers and science fiction. However, all these mythical creatures have similar habits. Culture is changing, but the relationship between people and inorganics, like thousands of years ago, has similar dynamics and similar misconceptions.

Therefore, one should not go to the other extreme, declaring all miracles a play of the imagination. We are not alone in this mysterious world. The population of the looking glass is incomparably more diverse, and the degree of interaction between the inhabitants of the universe is quite high, although the topic itself has not yet been studied much.

Inorganic beings are real, but their life dynamics are extremely slow; and only in our presence, in conscious and unconscious energy exchange, does the acceleration of these dynamics occur, their chronal coupling with the dynamics of biological beings. And then inorganics appear to us as “allies”, as beings from another world, possessing knowledge and power, capable of bringing certain benefits to humans.

In practice, they come to us because they are attracted and feel the need for our energy to accelerate their life dynamics, to realize their inhuman intentions. We, in turn, can obtain through their mediation a wide variety of information, both about this (material) world and about other worlds unknown to us, and learn many techniques for managing our energy and the energy of space. In reality, only thanks to these creatures, we are able to carry out a full-fledged set of adjustments to another continuum of the world, and make this world as real as the world of matter.

This set of settings is carried out thanks to the ability of the dim substance to be a kind of glue that holds clusters (fibers) of the light substance. In practice, this means that we can fix the settings of our perceptive and creative structures and become accustomed to the corresponding continuum of the world.

Inorganics are especially interested in the energy of bright creatures. After all, they, like the moon from the sun, shine with reflected light and show themselves energetic only when induced by bright beams. Energy exchange is not one-way. It is intended to be mutually beneficial, with organic beings reaping their benefits from contact with inorganics.

The advantages of the spiritual tissue of organic beings: its high energy and reactivity, turn into disadvantages in management. It is difficult for us to maintain a uniform nuclear combustion regime. Instead, there is a chain of explosions and detonations. The energies of the inorganic world are used as additives. With their help, the necessary damping of the system is ensured.

The inertia of inorganics facilitates control and precision in management. But this same inertia can be misleading, especially when it is obsessive in nature; and, spinning the flywheel of contact, it is easy to lose control and go beyond the side of the middle path - the path of the heart. Excessive trust in inorganics gives rise to dangerous inertia in the human world: the inertia of a wretched rut, the inertia of a social order for devastated people, the inertia of complacency with what has been achieved and the inertia of eternal employment.

Another advantage of the dim world is to be a storehouse of cosmic memory. By establishing contact, we are able to take advantage of this limitless bank of information, extracting any information from it; and, above all, those that relate to the sphere of the human unknown, to the rules of controlling the assemblage point, methodological manuals on meditation and dreaming.

However, we shouldn’t delude ourselves too much here either. Idle, empty curiosity spins the inertia of obsessions. After some time, it will be very difficult to get rid of the helpfulness of inorganics. They overwhelm their minds with a heap of unnecessary and sometimes unsafe information. A person is drowning in this influx of information and has difficulty distinguishing truth from lies. He shouts: “Enough!”, but inertia continues to act, and new waves of information load the mind.

It’s rare that anyone manages to rein in runaway inorganics. For those who fail, their thinking goes from a mental disorder clinic to a complete collapse of thinking and personality.

Each bright creature has inorganics that it likes with similar resonant characteristics. Moreover, among inorganics there are various specializations, how they interact with creatures from the bright world. And, in relation to our spiritual practice, the most interesting are three professions of inorganics: “allies”, “transmitters” and “scavengers”.

Allies, not without their own benefit, help us manage our energy and the movements of the assemblage point. They perform the function of scouts in this world and in other worlds, delivering information to the owner about everything in the world. They are able to be saturated with energy and transfer it. Help with a variety of tasks.

The dynamics of the allies are explained by the fact that in their energy spectrum there are resonances that are consonant with human ones. Transmitters have different resonances. With their help, energy exchange with other creatures is possible. Therefore, transmitters can be called allies of the outer circle. They don't interact with people that often. Usually they are met and parted with in solving specific attunement tasks, for example, to interact with a tree, with the spirit of water. Such transmitters are often allies of other beings, and provide us with a temporary service.

Inorganic scavengers have resonances to inhibitors. With their help, waste is recycled. However, if we ourselves do not carry out preliminary sewage disposal, if it is completely loaded with caustic slag, then it is removed with “meat and blood” - with the threads of the human spirit. Scavengers are turning from orderlies into inquisitors. And it seems that the voladores (scavengers of the universe) are eating up the luminosity of the energy body, leaving us only the pitiful remains of the force field at the level of the soles.

However, one should not assume that inorganics are in all their glory and next to us. Much more noticeable are their emanations, astral residents. They, like satellites, travel with people, with other creatures, going off on different missions.

For example, the astral emanations of voladores are seen as like small animals that quickly pick up discarded scraps. In the most cloacal places, these entities swarm and hang from the ceiling in clusters. When there is a pile of toxins, they eat not only from the soles, but completely stick around and stick again, no matter how much you pick them off.

Similar picking movements can be found in a delirious patient, for example, in an alcoholic with delirium tremens. Small entities are perceived as “devils that climb out of a bottle”, like “insects that crawl over the body.” The emanations of Volodares scrape off debris along with energy emissions. A person is first affective, then exhausted; and, after deep sleep, the assemblage point returns to its normal state.

^ The intention of evolution

By strengthening settings and demonstrating vital creative activity in this continuum of the world, an organic being generates energy and intention - a vector for the implementation of this energy. Intention is program information, first of all, for the organic being itself, and according to the law of induction, our energies and our intentions are directed towards the world, have a special (magical) effect on objects and events of this world.

The energy of organic beings is partially lost to inorganics. Our intention is also conveyed to them, and they, skillfully sorting through cosmic files, select information on a given topic to fulfill our intention.

Typically, the concept of “intention” is associated with intelligent, purposeful activity. From the point of view of computer science, intention is where a program of action is built, where there is a goal - the final useful result that the system strives to achieve. With such an expanded understanding of the term, there is intention in any complex system, including every living organism generating its own intention. Intention is generated by a population, a species, and, in general, the entire biosphere of the Earth.

When applied to living organisms, these are intentions for specific actions; and this is a kind of integral intention for the evolution of the system. By challenging the conditions of the environment, a creature intends how it would like to change (and usually a whole group of creatures in a population intends in this way).

To achieve the final useful result, several acts of transferring information from one medium to another must occur in the system itself and in the external environment. In particular, for the evolutionary intention to work, the creature’s ideas (information in the brain, in consciousness) must become commands for the genome (we are talking about recording hereditary information in DNA).

In practice, this is possible, given that when working with energy matrices, you can read information from any object; you can learn about the past and future of an object and read codes for managing information processes. This is approximately how clairvoyants work, who, as is known, use inorganic beings as “messengers”, “spies” and “postmen” to obtain necessary (and sometimes unnecessary) information.

The inorganic (dull) substance is used to realize the vital goals of the currently existing organism, and to intend the evolution of its descendants (to consciously change the genome). True, nature has provided that even strong conscious intentions do not radically affect the genetic material (so that with the intention to immediately create in the next generation the new kind– I don’t know of such precedents in nature; and the hypothesis that some gods or aliens created earthly creatures is not currently being considered).

We can say that intention potentiates a complex of directed mutations that manifest themselves in new generations of living beings. The mechanisms of natural selection confirm or refute the choice and intentions of the ancestors (i.e. those individuals survive, reproduce and reproduce to whom, through the intention and vitality of their ancestors, the “best” genes were transmitted, and these individuals, due to variability, became more adapted to the environment).

Variability, fixed in natural selection, is also the cumulation of intention, its exposure for many generations; this is a factor accelerating evolution, allowing for qualitative transitions to be made - to a new biological species, order, etc. However, all these processes occur very slowly, like the dynamics of inorganic creatures slowly - over many generations, with long-term natural selection.

At one time, Darwinism reigned supreme in evolutionary teaching, and Lamarck’s ideas that the desires of individuals are the main factor in the evolution of the species were rejected as unscientific. However, natural selection according to Darwin cannot explain many evolutionary phenomena.

For example, the evolutionary leaps associated with the fact that a creature must develop several qualities (several specific adaptations) at once in order to successfully survive in the external environment are incomprehensible. There are also other inexplicable facts for scientists, which require their explanation that in evolutionary development there should be not a smooth, but an abrupt transition to the qualities of a new species.

Another confirmation of the validity of Lamarck's insights (as well as ancient traditional views about evolution) comes from modern genetics. Scientists have found that only a small percentage of genes in the human genome (and other biological beings) are responsible for coding proteins, and the majority of genes are so-called “silent”, and they do not seem to show physiological activity.

When scientists began to study DNA as a generator of a field of complex configuration, it became clear that “silent” genes are needed to store information on ontogenesis (individual development) as a hologram; which means that it is possible to influence the genome not only through mutations (by cutting, inserting or modifying genes), but also informationally, by irradiating DNA molecules with various fields.

Moreover, the human biofield has the qualities of a hologram (in each fragment of this hologram you can read information about the entire object as a whole), and not only about its present, but also about the past and future. This fact has been known since ancient times, and ancient traditions have been passed down to us from the depths of centuries: chirology, acupuncture, iridology, auriculotherapy and others.

The holographic understanding of physiological processes suggests that when the general human biofield changes (which reacts to our stress, illness, emotions, intentions), the field configurations of cellular fields change, including the field of the DNA molecule. The holographic image set by the human biofield, which reflects our intention, proportionally changes the holographic images in the field of DNA molecules, and this directionally changes the functioning of the genetic apparatus; and such an “information mutation” can be inherited, both without potentiation of molecular mutations and being fixed by them.

The power of intention is capable of potentiating not spontaneous, but rather systemic mutations - a whole complex of interconnected changes that provide a qualitative leap in the evolution of the system (living organisms). Moreover, the power of intention protects the first still imperfect organisms from the harsh pressure of natural selection, and allows them to continue in their offspring, to improve their evolutionary potential; and subsequently, it is these individuals, thanks to a complex of progressive qualities, that receive an advantage in natural selection.

A whole scientific direction has emerged - epigenetics, which studies phenomena that cannot be explained by ordinary mutations, but only by the fact that the experiences of living beings, their intentions, their generation of power influence their descendants, including through a narrowly targeted effect, manifesting itself in appearance or fate these descendants.

In spiritual traditions, the facts of epigenetics have long been known. Therefore, for example, it is believed that curses and spells are capable of influencing the development programs of not only the cursed (sworn) person, but also his entire family, up to some (for example, the 7th) generation. Also, our actions create not only a person’s personal karma, but also ancestral karma, which our descendants work off, while simultaneously developing their own personal karma, which is “deposited” on the karma of the genus.

The power of evolutionary intention also reveals another fundamental property of the spiritual world - pan-inductivism: every structure, every being of the spiritual world induces other structures, other beings of the spiritual world, and is cross-induced from them; and the entire spiritual world interacts as a single field, each point of which is a center of radiation and a locus of induced inductions.

Consequently, in the environment there occurs not only a natural selection of structures and organisms, but also a natural selection of intentions; and the intention that becomes dominant has an inhibitory effect on all others, therefore evolutionary energy is distributed, first of all, in the chosen direction and ensures the success of a specific evolutionary program.

True, absolute dominance and inhibition of evolutionary programs are an exception to the rule. Partial dominance and inhibition are typical. In this case, one or two branches of evolution are actively developing, while the others are in an underground state. However, under changed circumstances, e.g. natural disasters It is from this underground that new leaders emerge—successfully developing evolutionary programs (for example, at one time dinosaurs became extinct, but they were replaced from the “underground” by mammals and birds).

Also in the underground there are individuals whose mutations, although progressive, are excessively manifested and this puts them on the brink of survival; and there are other individuals with moderately pronounced mutations. The latter usually use the intention of the former for the success of their own evolution, and new characteristics are fixed in the course of natural selection.

Again, when setting evolutionary programs, organic beings are looking for allies to implement the maximum effective management systemic mutations, which are inorganics. The latter also do not remain at a loss, since they bleed off the “excess” energy that we collect from space to carry out our life activities and the evolutionary process.

Gaining the inertia of confident evolution, an organic being no longer needs the help of inorganics and “deprives” them of energy. Therefore, the help of inorganics usually manifests itself as “playing along” with the creature’s local programs, often to the detriment of strategic (target) ones. This is, to a certain extent, good, since it leads to a diversity of forms and types of organic life, but in a certain way slows down the general line of the entire evolutionary process, often so much that one day a new branch appears that intercepts the evolutionary dominant, which has happened repeatedly in the history of the Earth.

Similar mechanisms of intentional evolution operate in all complex systems. Thanks to them, quite quickly on a cosmic scale, biological life arose on Earth, and over the course of billions of years they have been transforming the Earth’s biosphere.

The key moment of this evolution was the emergence of Homo sapiens, who learned to consciously set goals for the long-term evolution of both his personality and his kind, his species, the entire biosphere of the Earth.

^ Making contact

Humanity continues to change as a species, but human civilization is evolving at a faster pace; the consciousness of all people on the planet and each person individually is evolving. The development of individual human consciousness occurs according to the same evolutionary laws as the development of other complex systems; and this process involves inorganic energy and inorganic beings reacting and being attracted to our intentions.

For most people this connection with the inorganic world is not even noticeable. There is too much chaos in their intentions, so help or harm from inorganic beings does not have much effect, although, in relation to a population (civilization), evolution occurs in much the same way as in irrational nature. There is some intention to create an “ideal” society, but base human aspirations often prevail, throwing us from one social upheaval to another.

Not all people agree to be “pawns” in the evolutionary process. We have the ability to “crystallize” our intention, turn it into a powerful cosmic instrument that transforms the world, transforming ourselves. Inorganics take a special interest in such people, and they are so capable of reconciling their own and human dynamics that a person generating powerful intentions is able to “awaken” the inorganics as intelligent beings capable of dialogue and creative interaction with the magician - the “master”. In ancient times, this was called calling a spirit-helper, making him your “ally,” establishing verbal and other forms of contact with him, and using this contact to fulfill your desires, to realize your goals and intentions.

Calling the spirit is like shouting into a bottomless sink. When the cry is strong enough (the intention of the calling spirit has sufficient power), mysterious creatures appear from this “funnel” with reciprocal offers of contact.

The creatures attracted from the “funnel” are similar in energy to the one who causes them. But this affinity is more or less, according to one or another resonance of its spectrum. Consequently, a creature more “native” or more “foreign” to a person may come to the calling ally; more pandering to one or another human agenda.

Considering the antiquity of human civilization, contact is primarily made by those allies who were previously allies of magicians. They have resonances of attunements to people in their spectrum, and they “look” for people and easily come into contact with them.

In spiritual traditions, it is customary to inherit spirits - allies from a teacher - to a student (or from a relative - a magician, in the chain of family tradition - to his heir). Outside the chain of succession, an ally can be found from those who were once not passed down in the line of tradition or from the "wild" who were not previously an ally of a person, but were, for example, an ally of an animal or plant.

In general, taking into account the antiquity of the existence of allies, those who “stuck” to a person had previously collaborated with animals or plants, therefore the shamans who “tamed” these creatures from another world saw them in animal or plant form. The shamans of America called these spirits - allies - “naguals”, and since the well-being of the entire clan depended on the help of these allies, an animal or plant, the resonances of which were recognized from a given ally, became a “totem” of this clan.

Later, when national and ecumenical religions and associated myths began to develop, the spirits coming to people became more “humanized” by contacts with previous magicians, and, coupled with the changed mentality of people, all this determined the transition in mythology from zoomorphic “ gods”, to anthropomorphic ones, who began to be depicted as people, but with the possibility of werewolves - transformation into animals, plants, fantastic or anthropomorphic creatures such as “angels”, “devils”, “giants”, multi-armed and multi-headed gods and various monsters.

When an ally summoned by a shaman manifests “wild” energies, the person requires additional strength and discipline to tame the “beast,” but the one who comes into contact with the “humanized” ally also requires increased vigilance.

Already during the period of establishing contact, you should keep track of which magicians the ally has his settings from: from those who were consistent on the path of light, or from those who flirted with the “dark side of the force”? This often happens - a person calls an ally, but the first entities that come to him are precisely the former “friends” of “dark” magicians. They are usually called “demons” - entities of another world with destructive programs.

The insidiousness of “demons” lies in the fact that they know how to indulge a person’s base instincts, “help” him satisfy his needs for material resources, in the desire for fame, in “love pleasures”, in superiority over other people - and all this to the detriment of the true spiritual development, the path of knowledge of power and pure love. "Demons" indulge feelings self-importance a person, his selfish aspirations, and encourage a person to immoral acts, justify him destructive behavior.

An inorganic being, one might say, assimilates the character traits characteristic of its former “master”, and, if it is a “demonic” being, it assimilates the dominant base instincts that prompt a person to commit immoral acts. As a consequence, the person who contacted the "demon" (who "signed" with him alliance treaty), as if experiencing the volitional imperative of the “demonic” personality of the former “master” of the above-mentioned “demon”.

Not only is the person constantly “tempted,” but the ally, “out of old habit,” seems to arrange situations that “in a previous life” satisfied the former “master” of the ally. As a result, the new “master” of the ally is offered to become the same as the previous “master”, to acquire all his “demonic” qualities.

It should be noted that a “demonic” personality does not mean a person who only thinks: “Why do such a bad thing?” Most of the human “demons” are completely socialized creatures who talk about bright ideals and are engaged in good deeds: socially useful activities, healing, fortune telling, etc.

However, no matter what kind of activity they engage in, these people are guided by selfish motives and easily violate ethical and moral prohibitions when they see their personal benefit in this. In addition to the fact that “demons” are engaged in self-destruction of their personality, their destiny, their family and other close people, they are ready to lead many other people away from the path of true spiritual development, capturing their attention and mind with more mundane goals, inducing into the world a mentality that is obsessed the vanity of man.

The “demonic” qualities that the allies possess are, after all, not their “natives,” but acquired as a result of long-term contact with people who themselves developed these demonic qualities in themselves. Therefore, each “master” of an ally has freedom of choice: he can yield to the “demonic” mind and strength, but he is also able to show will and character - to affirm truly human values ​​and “re-educate” his ally, to make him, so to speak, a “good angel” .

However, firstly, the process of re-education of both people and animals, and entities from another world is extremely complex; secondly, entities, like people and animals, are initially easy and difficult to educate; and thirdly, it is much more convenient to establish bonds of contact not with “demons”, but with “angels of light” - with entities who previously “served” good “masters” and who accepted the settings and intentions of the pure spiritual development of the human personality.

Ancient desires and instincts in relation to the ideas of developed intelligence are like noise in relation to a useful signal. A person generates intentions aimed at achieving higher ideals, but at the same time we generate instinctive, physiological and other “lower” needs. Moreover, these intentions have a pronounced obsessive (obsessive) character, and “lower” needs strive to take over our mind and feelings, and switch the dominant will to the realization of precisely these “lower” goals.

Such a struggle of motives is characteristic of every person, only for those who are undeveloped in heart, mind and will, the concession to instincts occurs almost “without brakes,” and for spiritually advanced people, effective measures of self-discipline are carried out so that the “vector” of spiritual asceticism does not go astray, so that focus intention and strength on the realization of the “highest” human ideals of peace, harmony and love.

Just like psychological motivations, allies from the spiritual world also behave towards a person. Most people are characterized by an obsession with the vain world, and they, if not clearly, then at a subconscious level, come into contact with allies from the category of “minor demons” who in a certain way support our vain desires; and only sometimes our high aspirations resonate with the “strings” of pure spirit and attract “ bright angels”, helping to realize our purest intentions.

Ally

Constant, sensually vivid contact between a person and a certain ally is a new, higher quality of interaction between a person and the forces of another world. And just as in everyday relationships with the forces of another reality, (in a vain existence in a seemingly material world), the first to come into contact are the allies of the “demonic” nature, who are more responsive to the “base” intentions of a person.

A person of knowledge who comes into contact with a spirit ally is able to expose its nature and what services it is ready to offer to a person. If a person of knowledge sees that there is a “demon” in front of him, then what is the point of entering into an agreement with him, and then experiencing constant temptations and wasting energy on re-educating the “demon”?

Patience is a useful character trait for warriors of strength. When entities from another world make an attempt to make contact with a person, they do this repeatedly; and if a person has exposed and firmly rejected the "demon", one should expect that his pure intention will attract the "angel of light" and he will become his ally.

The advantages of such contact are obvious: through clairvoyance, enormous resources of information become available to a person; various magical abilities; intentions thrown into space are quickly realized as favorable happy occasions; new ones open up to our imagination magical worlds, so sensually alive that the boundaries of the real and unreal worlds are blurred.

It goes without saying that the contactee has a natural desire to develop and practically use his abilities. However, this often happens as entertainment, as a way to satisfy all our (often base) desires. A need arises - to strengthen contact, to establish new contacts with other inorganics, expecting from them even greater strength and even more magical capabilities. Soon the practitioner will learn " dark side» contacting, and he has to deal with the negative consequences of crazy contacts.

Inorganic beings (even “angels”) teach us many of the intricacies of virtual reality, but they do not teach us the main thing - how to develop the power of the human spirit, how to become an independent, free-thinking being in harmony with the bright component of the World Spirit.

This is disadvantageous for inorganics, since there is a general line of evolution of human consciousness, a “narrow path” of personal development. Following this path, a person continues his positive evolutionary inertia, disciplining inorganic beings, allocating portions of energy to them in doses, and not allowing other inertia and intentions to take over the human mind.

Inorganics support evolutionary wanderings and turn them... into obsession. This is a painful condition when a person suffers from contact with inorganics; when obsessive desires and attractions fall upon him, when he is forcibly thrown into another reality and attracts negative situations of fate for himself and his loved ones.

The danger of obsession lies in the fact that, by setting goals and tuning in to their implementation, a person calms his mind for the conjugation of settings, for more effective damping carried out by inorganics. To do this, a person entrusts himself to the spirit, as if he transfers control over his mind and actions to other forces of the universe, and in this state is accessible to both the universal spirit and the forces of the inorganic world (which are also needed to realize our intentions).

If a person is steadfast on a single path, then his mind, even being “turned off,” will not become clouded; but if a person deviates into dissipation, he and his mind are taken over by base intentions, which, supported by inorganics, create painful, painful obsessions (obsessions) that are very difficult to get rid of, and which often drive people to madness.

Without going into details, with painful pathological contacting a person suffers doubly: from the obsessions themselves and from the feeling of possession (imposed automatism), as well as from the consequences of the implementation of harmful intentions (pangs of conscience in a painful imagination manifest themselves as destructive drives, phobias (fears) and self-destructive intentions ). All this forms a clinic of negativistic delusion, when a person imagines that someone or something is taking over his mind and body, and this is leading the person to death.

In parallel with the negativist delusion, delusions of grandeur usually develop, associated with the awareness of one’s own “chosenness”, which is why, in fact, someone or something organizes a “hunt” for his human mind and body - and the whole picture of delusion is built up as complete paranoia, capable lead to the complete destruction of personality, intellect and the whole person.

However, each of us has three strengths to resist negative impacts inorganic beings: will, heart and mind. This is a person’s steadfastness on the single path of warriors of the spirit, moral purity and correct understanding of himself and the world around him.

At a certain stage of our spiritual development, we still come into direct contact with inorganic beings, experience their penetration into our minds, are thrown into virtual reality and balance between holiness and madness.

It is useless to blame the cosmos for the rigidity of contact with energies of another type. We should be grateful to the power that in our spiritual development there is such a testing stage, thanks to which people with impure intentions go into the sludge of insanity (schizophrenia), and people with a pure heart, strong will and developed intellect move to the heights of wisdom. They are given great gifts and great power creative transformation of yourself and the universe.

^ Ancient Treaty

Mankind, against its will, was drawn into an ancient treaty with inorganics. At the same time, people got the opportunity to consciously realize their intentions; have a wide variety of information, both about the material and about other worlds; make virtual trips to other worlds and carefully tune into their resonances; track your weaknesses as sources of obsessions in order to strengthen your character, forming the qualities of warriors of the spirit.

The contract stipulates that the other side (inorganic beings) gets the opportunity to vent the “excess” of our energy onto themselves, and gets the opportunity, by accelerating its dynamics, to play its own game with people according to some of its own (schizophrenic) plots.

For some, this agreement becomes a “contract with the devil,” and if this person has destructive intentions, then the help of inorganics in their implementation becomes the road to madness and death.

There is no point in blaming the forces of space for our troubles: programs are set in the universe human development, test and testing conditions are specified; and the opportunity is provided to overcome all these tests in order to gain spiritual strength and learn to correctly interact with all the forces and entities of the universe.

Initially, there is no “devil”. There is a certain stage in the evolution of the soul when a person begins to manifest various magical abilities, and along with them all the temptations and hidden motives of the psyche, both positive and negative, appear. And since, on at this stage spiritual development, the karmic consequences of our thoughts, feelings and actions are accelerated and aggravated, negativity can easily drive a person to madness and death, and positivity leads to purity and holiness.

In essence, the path of human spiritual development has three stages, and there are three dominant challenges at each stage.

At the first stage, we experience challenges coming, first of all, from the world of matter; we acquire the values ​​of this material world to make our lives more comfortable. However, while charting the path of warriors of the spirit, man also approaches the challenges of the material world differently than spiritless ordinary people. The warrior uses the trials of everyday life to develop character, to purify the heart, to strengthen the intention of the spirit. The spirit “knocks” on the warrior, he acquires the gifts of the spirit, and the 2nd “magic” program of personality evolution begins to dominate in his life.

It is here that contact with inorganics is clearly manifested, and the challenge of death and madness, as a consequence of possession by the forces of another world, becomes relevant and vitally important. Only a warrior does not flirt with inorganics. He follows the one middle path, the path of the heart. With the power of his spirit he cleanses all the Augean stables of his psyche and with the power of his spirit he transforms his body, acquiring even greater gifts of strength, even greater magical abilities.

At this third stage of the evolution of the human spirit, the challenge of inorganics is no longer so strong, but the “high-voltage” energy itself requires very careful handling. You can get “stuck” in unknown worlds, but it’s even easier to suffer from breakdowns in the energy body, which will damage both the psyche and the health of our physical body. And to the extent of this associated transformation of the physical and energetic body, this is the main challenge for spiritual practice at this stage.

Alas, few reach the heights of human evolution, since the path of involution is much simpler. At the first stage, the simplest choice is to join the large cohort of “petty tyrants” who are stuck in the values ​​of the material world, and who “always have no time” to turn to the spirit, take on discipline and responsibility in transforming their physical and energetic bodies.

Meeting with inorganics and close contact frightens a person. Often so much so that he is ready to change the paths of the warriors of the spirit and is looking for a “safe haven” where he can hide from the creatures of another world. Usually this is a return to the values ​​of the material world and renunciation of everything “demonic”. (In many modern religions this is what they instruct - one must become “white and fluffy”, without flirting with power, since its source is from the evil one; and such reinsurance leads to the fact that these churches turn into “cemeteries of dead warriors”, into the same human sumps, only filled with “white and fluffy ones”).

Those who were not frightened by the meeting with inorganics develop their talents and abilities. At the same time, they can manifest themselves as “charismatic madmen” - people who have spiritual strength and, at the same time, have clear signs of a schizophrenic process. Such ascetics are often carried away when they believe that they have reached the heights of spirituality, but they themselves commit elementary stupidities.

Since there are no perfect people, each of us is more or less crazy; and it is not known which madness is better: the madness of the “right” people, or the madness of spiritual ascetics. “Charismatic madmen” can be called spiritual teachers, healers, prophets, and other spiritually advanced people; but what does it matter if they also have a bit of madness when they are consistent on the path of warriors of light and lead other people out of the “swamp” of vanity and sludge?!

Considering the rich (and often negative) experience of close contacts between people and inorganic beings, it is better for modern ascetics to avoid such an almost friendly loving attachment to inorganic beings as the ancient magicians had. Modern idea spiritual asceticism is to use the power of the “dull” world, but to distance oneself in contact, not allowing the personal core to be captured by the intentions of the “alien” world.

For every person on life path there is a danger of being obsessed with inorganics, making mistakes and straying from the path. However, when the movement occurs at high speeds, the slightest mistake can lead to an accident. This means that at any stage of your life development you should be a steadfast warrior: not to go against the grain, but also not to slide back into the swamp of sludge and indulgence.

There are many traps and tests in this universe for warriors of the spirit. Warriors one day come into direct contact with inorganics and again read the lines of the ancient treaty, trying to extract wisdom and not change the general strategy for the development of the human spirit.

Just as biological evolution should one day lead to the emergence of intelligent life, so the individual evolution of the human personality is the path of warriors of the spirit. By following the path, a person not only acquires great treasures, but the path itself is a stay in the joy of the heart, in love, harmony and faith.

We are thrown into the sludge by petty tyrants, played and provoked into stupidity by inorganic beings, but we, first of all (before God) are travelers, and we are valued by the cosmos precisely as warriors of the spirit. We make our evolutionary choice and bear full responsibility. We are travelers living on this amazing planet– The earth along with other entities and beings. We create our intention and harmonize it with the intention of other beings, with the intention of the universe. In this harmony lies our strength and support of the World Spirit. This is the path of our heart, our mind and will - the path of the warrior.